people waiting for processions, contemplating that other Great Power… 4G
After last year’s “warning” 😉 about coming to Sevilla during Semana Santa, followed by the Twitter shit storm inadvertently caused by me posting this photo on Instagram, I am going to stick with a simple photo essay this year. It was a lovely and gentle Semana Santa for me, running into some processions by happenstance, seeking out others on purpose, and generally enjoying the ambiance since most of my time wasn’t spent in La Bulla (the very Sevillano name for the crush of humanity that congregates on the procession routes). And while I’d never actually choose to get caught up in a serious bulla, I have learned over the years that when this happens, just relax and ride it out. Though it does help to know which little side streets will get you off the main route, and after more than 23 years in Sevilla I am quite experienced in “procession dodging” when I actually need to get somewhere. So for Semana Santa 2016 here are 16 pics I took while out and about this week…
mini-nazareno
the San Bernardo procession in Cuesta del Rosario
chairs galore! Plaza San Franciso
Cristo de la Fundación, San Bernardo
Los Negritos
little boy waiting for the next procession
group of people from nursing home with “preferred seating” supplied by local bars
Virgen de los Ángeles, Los Negritos
elegant ladies dressed “de luto” (in mourning)
Cristo de la Salud, Los Gitanos
costaleros taking a break
off-duty Centurian posing for pics
María Santísima de la Esperanza Macarena
Cristo de la Expiración (El Cachorro)

El Cachorro was created in 1682 by Francisco Antonio Ruiz Gijón. It depicts Jesús at the moment of dying on the cross (Cristo de la Expiración) and is a splendid and very moving work of art. Legend has it that the artist found a gypsy dying in the street in Triana and his face was the inspiration for his Christ. This is one of my favourite processions though I don’t get to see it every year. Glad I made time for it yesterday.
The longer I live in Sevilla the more I see and read accounts of my beloved adopted city by various expat bloggers living here, or by travel writers passing through, and while some are good and honest accounts (I don’t have to agree with them all) there are also many that are frankly just crap. My feeling is… DON’T write about something you haven’t actually experienced first hand. Also, try to approach your topic with an open mind, not with an already fixed agenda. Sometimes I wonder if some of these travel writers have actually been here. And as for the massive expat community here… as long as you are still calling somewhere else “home”, I wonder if you’ll ever really experience Sevilla – or Spain – other than through foreign eyes looking at a foreign culture. I’ve never thought of anywhere else as “home” since arriving in Spain back in 1992. And while I love showing visitors the joys of Sevilla, I guess also feel very protective. Because it is my only home.
Here are some nazarenos doing what nazarenos are supposed to do. Which is basically to don the robes of a penitent and, well, do penance. The number of nazarenos varies from brotherhood to brotherhood, sometimes they can be as many as 2000 or more, and a procession of that size, depending on where it starts from, can last up to 14 hours. That’s a lot of penance.
Last night I went out for the Madrugá to see my absolute favourite procession here, El Silencio. I’ve only seen it a few times in my 23 years in Sevilla, mostly because it runs from 1 to 6 am. A relatively short five hours, but also during the hours I am usually attempting to sleep. What I love about this procession is that, instead of a big marching band, the musical accompaniment for each paso is an oboe, clarinet and bassoon, which creates an eerily beautiful ambiance. The other thing I love is that the paso of the Virgin (Santa María de la Concepción) is all silver and white, and that her flowers are simple bouquets of orange blossom.
Seriously, I almost got run over by those guys leading the way, though I still managed a quick blurry pic before scrambling onto the pavement. So we decided to stick around and at least watch the Jesús de la Salud pass by, especially as we were standing on the edge of the pavement and got a really good close-up view.
While waiting for the Christ paso to arrive the temperature took a sudden nose-dive and so once it had passed we decided to make our way home, and as luck would have it, this meant we walked straight into the Los Gitano virgin, Santa María de las Angustias Coronada, passing below the Setas.
Now, I do understand the concept that while the penitent is still wearing the garb they should respect what it stands for and should probably not be seen in public swigging a cold one. As many pointed out on Twitter, what sort of penance is that? And well, okay. But, as I mentioned earlier, I wonder why some penitents get off easier than others, simply because of the numbers. While watching Los Gitanos (one of the biggies) I saw several nazarenos stagger over to a nearby bar, clearly exhausted, for a cold drink. Is it really such a big deal that they maintain their piety and anonymity to the point of possible dehydration? And what about bathroom breaks, especially for those processions that last for up to 14 hours? How much penance is enough for one night?